Denmark is pretty amazing: solidarity and social capital; trust of government and neighbors; resistance to abuse and oppression ... and the happiest people on earth!
(I've been to the country and can attest to the high level of trust that people have for one another, because they have confidence in other citizens. At the airport, a mother stood up and asked her neighbor (an African man) to please keep an eye out on her two young children, who were playing on the floor. Then she went off to take care of business, leaving her kids with a stranger.)
Granted, there may be some differences in how Danish society and a "Confucian society" are structured (certainly between Danish society and a traditional Chinese one), especially in areas like hierarchy and social status. And the country's values may be based off of different principles. But in some sense, the emphasis on harmony, social responsibility, and virtue mentioned in this article made me think of Confucian ethics.
As an exemplar of the Western humanistic tradition, perhaps Denmark can show us a way forward. (P.S. the US is not the only repesentative!). So the question is, how do we get there?
http://www.theatlantic.com/life/archive/2011/06/the-worlds-happiest-people/239971/
The World's Happiest People
By Robert Lavine
Jun 6 2011, 10:20 AM ET16
Denmark regularly ranks among the world's happiest countries, and it also saved most Danish Jews during World War II. What explains the society's success?
Denmark has the highest well-being of any country in the world, according to a recent Gallup Poll, with 72 percent of Danish people "thriving." (The worldwide median is just 21 percent.) In addition, during World War II, the country rescued almost all Jewish Danes from impending atrocities.
A kind of positive psychology underlies both accomplishments. People who trust their government and their neighbors, and who resist abuses in their society, are more likely to feel a sense of well-being in their own lives. Social psychology shows that countries with little trust are less likely to be happy. Networks of support between people and groups—what the political scientist Robert Putnam called social capital—promote people's well-being and their ability to react well to crises, from turmoil in North Africa to flooding in the U.S. and tsunamis in Japan.
Consider the mutual support at the root of Denmark's resistance to atrocities and what we can learn from Denmark's experience.
In 1943 the Nazi occupation met growing contempt from the Danish population. Strikes and sabotage in Denmark led to brutal reprisals. When the Danes received word of the plan to deport their Jewish citizens to concentration camps within days, the inclusive Danish community that had developed over decades or even centuries sprang into dramatic action. Danes from all walks of life helped 7,200 Jewish Danes cross the Oresund Strait to safety in neutral Sweden, allowing over 95 percent to survive the war. Nurses hid people in hospital rooms, resistance members held off armed German patrols, women followed coded messages to bring food for departing families, and refugees waded through cold water in darkness to the lights of waiting fishing boats.
Studies of personality traits may offer clues about why the rescue was so widely supported. In Dutch psychologist Geert Hofstede's Power Distance Index, which measures how differently people treat others because of their social status, Danes ranked among the lowest in unequal treatment. In a 2004 Journal of Cross-Cultural Psychology study, Danes were also low in experiencing negative feelings like anger and anxiety, as well as in compulsive rule-following.
How do Danes reconcile their standing up and rescuing others with their traditional reluctance to stand out? Danes are taught not to tolerate abusive behavior, and to speak their mind even if others disagree. A case in point is the boy Christian who retaliates against bullying in the 2010 Oscar-winning Danish film "In a Better World." Danish people respect authority, but only if authority is virtuous, according to Mette N. Claushoej, recent Danish Embassy adviser in Washington (who, the embassy wishes to emphasize, was expressing her personal views). And they are taught not to think of themselves as better than others. Their sense of shared responsibility for all members of the group, evidenced by their widespread support of social welfare, might help explain the Danes taking risks during the 1943 rescue.
Furthermore, the recent Gallup well-being poll, conducted this April, isn't an outlier. For decades international surveys have shown a greater percentage of Danes who describe themselves as happy compared to other national groups. An egalitarian society with widespread financial security certainly contributes to Denmark's contentment. But contrary to welfare-state stereotypes, Forbes magazine recently rated Denmark as the world's best place to do business.
What may be essential are the supporting networks between people and groups that enhance social capital. Social capital is a major predictor of national happiness, according to new research in the 2011 Journal of Happiness Studies. A 2004 Cambridge University study concluded that mutual support and trust in society leads to well-being in Denmark and elsewhere. The research finds that the citizens of countries that scored highest for happiness also scored highest for trust in their governments, their laws, and each other. Where trust was lacking, "even the well off tended to be unhappy," according to the study.
To be sure, there is neither a simple nor linear cause-and-effect relationship between social psychology and historical events. The surveys cited began years after World War II, and what holds true in Denmark might not be the case elsewhere, such as the Arab countries now undergoing upheavals. But the upshot is that successfully confronting the atrocities of a brutal regime seems to be correlated with attaining national happiness.
Just as Denmark's defiance of the Nazis can be linked to its internal values of trust and willingness to speak out against abuse, the same traits are linked to its more recent well-being. National well-being in Denmark is forged from shared experience under stress, and the country provides a positive example as places like Egypt and Japan rebuild their societies during these tumultuous times. Take it from the world's happiest country.
Showing posts with label society. Show all posts
Showing posts with label society. Show all posts
Tuesday, June 07, 2011
Wednesday, March 16, 2011
How's that for "American manners"?
Blog post by David Brooks today:
This is also an additional reason to find that "Asians in the Library" rant laughable. I mean, as a commentary on social priorities, the title of the video speaks for itself: the Asians are in the flippin' LIBRARY. We should be happy those people are there, focusing on their studies.
(I wonder if this relates to my earlier post on the low status of teachers in this country and how Americans view education...)
"Are new immigrants weakening the social fabric? By one measure they are not. In fact, America seems to be corrupting them. In the journal Addictive Behaviors, Mildred Maldonado-Moline, Jennifer Reingle, Wesley Jennings and Guillermo Prado looked at drunk driving arrests among new immigrants and U.S.-born young adults. Recent immigrants had low DUI arrest rates. Second generation Americans had higher arrest rates than first generation Americans, and third generation had higher rates than the second generation. The same pattern applied to arrests for marijuana use."I'm just going to let that speak for itself. Seriously, who are the "lazy" "morally lax" "permissive" "complacent" people in this country? Um... I'm pretty sure it's not the recent immigrants who work hard and run strict/relatively traditional households.
This is also an additional reason to find that "Asians in the Library" rant laughable. I mean, as a commentary on social priorities, the title of the video speaks for itself: the Asians are in the flippin' LIBRARY. We should be happy those people are there, focusing on their studies.
(I wonder if this relates to my earlier post on the low status of teachers in this country and how Americans view education...)
Tuesday, September 14, 2010
Maybe it’s about values.
I just returned from Beijing yesterday morning, feeling joyous and deeply grateful with every breath of fresh air. I dearly love this country and am glad to have returned home. But a sense of gnawing discomfort has been growing in me all summer as I read about the political turmoil, poisonous rhetoric and growing intolerance in America. That such rhetoric (read: naked political opportunism) could take hold and animate the electorate was disturbing, indicative of some worrisome trends.
We face challenging times ahead, yet instead of standing up for reform, people are buying into a self-indulgent narrative, where any attempt at change is deemed an “un-American,” an attack on our rights that must be resisted. For instance, revenues and profits (and by analogy, salaries and lifestyles) are seen as deserved, rather than earned. This all fits into a larger national complacency, the idea that we’re simply the best—always have been, always will be—and therefore never need to improve. Our education system? Superb. Our health care? Never better. People assume that the United States is simply the pinnacle of human achievement, when in fact, if you look at the statistics (on educational achievement, on health, even on economic competitiveness), we’re not at the top, and in some cases getting worse!
National malaise and self-congratulation is a serious mismatch. So what gives? In a recent piece about America’s apparent decline in the world, Thomas Friedman decries the “national epidemic of get-rich-quickism and something-for-nothingism,” noting that:
This summer, I visited Suzhou and Singapore, both of which were incredibly dynamic. Both places were in the midst of rapid growth, with many new projects breaking ground, while still remaining grounded in fundamental ideas of what makes a workable, livable society. The sharp contrast between what I see in East Asia—a spirit of modernization and renewal, a willingness to embrace new things—with what I see at home in the US, is deeply worrisome. We Americans have decided that we are the world's greatest country, and therefore don’t have to look outward for anything. Yet looking inward has not been a source of introspection or strength, but rather of self-inflation: we are the best and nothing ever needs to be changed. (Note: I understand that Suzhou is not typical of much of China. It is a particularly forward-looking city, and in some ways more balanced. But the example still stands. And as Singapore shows, one can still hold fast to ideals and modernize at the same time; these things are not incompatible.)
Now, in response to Friedman, I do have to point out that "get-rich-quicki-ism" and "something-for-nothing-ism" also exist in China in spades. Because the whole country seems to be rising, everyone wants to grab a piece of the economic pie for themselves, often with no moral constraints. Hence you get poisoned milk, shoddy construction and tainted crayfish as par for the course. So while the Confucian focus on education is clearly back in force, the moral aspect of his teachings was terribly weakened by sixty years of Communist rule, leaving major openings for unscrupulous actors who just want to make a quick buck, with no consideration for the lives or interests of others.
But to return to the issue of our own country, I’m definitely beginning to think that it’s a values issue here in America—and I don't mean the values issues touted by the right-wing. (Statistically speaking, it’s not the East and West Coasts that are in trouble. We’re still the ones generating a lot of the GDP, you know).
Today, Americans are coming across as fat, greedy, and ignorant, preferring to indulge in whining and blame, instead of picking up the mantle of reform. We would rather accuse others of mistreating us and giving us our due, instead of standing up, taking action, and making our own success. Historically, America was number one because its citizens were willing to work and sacrifice and strive to improve their own lives. Unfortunately, if you just sit around on your (increasingly obese) a-s, don’t expect to keep the top spot for long.
I believe America can turn itself around, but not if we buy into the narrative that, “We’re the greatest, and we always will be, just because we are.” That’s a recipe for stagnation and at some point, disaster. The country may be "going in the wrong direction", but it's not because we've taken a few tentative steps toward reform; it's because we refuse to admit the need for greater introspection and more sustained self-improvement.
UPDATE (9/14/2010)
Related post came out this evening in the International Herald Tribune.
http://www.nytimes.com/2010/09/15/opinion/15iht-edroach.html
We face challenging times ahead, yet instead of standing up for reform, people are buying into a self-indulgent narrative, where any attempt at change is deemed an “un-American,” an attack on our rights that must be resisted. For instance, revenues and profits (and by analogy, salaries and lifestyles) are seen as deserved, rather than earned. This all fits into a larger national complacency, the idea that we’re simply the best—always have been, always will be—and therefore never need to improve. Our education system? Superb. Our health care? Never better. People assume that the United States is simply the pinnacle of human achievement, when in fact, if you look at the statistics (on educational achievement, on health, even on economic competitiveness), we’re not at the top, and in some cases getting worse!
National malaise and self-congratulation is a serious mismatch. So what gives? In a recent piece about America’s apparent decline in the world, Thomas Friedman decries the “national epidemic of get-rich-quickism and something-for-nothingism,” noting that:
China and India have been catching up to America not only via cheap labor and currencies. They are catching us because they now have free markets like we do, education like we do, access to capital and technology like we do, but, most importantly, values like our Greatest Generation had. That is, a willingness to postpone gratification, invest for the future, work harder than the next guy and hold their kids to the highest expectations.Hm… and maybe that's why, as the Wall Street Journal reports:
In a flat world where everyone has access to everything, values matter more than ever. Right now the Hindus and Confucians have more Protestant ethics than we do.
High school students' performance on the SAT college-entrance exam remained mostly unchanged from last year, except for notable gains by Asian-Americans, who continue to outperform all other test takers. [Oh, snap!]In short, values matter, and it’s not confined to China and India alone. People with those values in the US—people with greater commitment to education and a willingness to work hard—do have success. They create it. Of course, certain basic social conditions are needed for success to arise—things like human security, political stability, and free markets. But once those are in place, then it's up to individuals and communities to make a go at it.
This summer, I visited Suzhou and Singapore, both of which were incredibly dynamic. Both places were in the midst of rapid growth, with many new projects breaking ground, while still remaining grounded in fundamental ideas of what makes a workable, livable society. The sharp contrast between what I see in East Asia—a spirit of modernization and renewal, a willingness to embrace new things—with what I see at home in the US, is deeply worrisome. We Americans have decided that we are the world's greatest country, and therefore don’t have to look outward for anything. Yet looking inward has not been a source of introspection or strength, but rather of self-inflation: we are the best and nothing ever needs to be changed. (Note: I understand that Suzhou is not typical of much of China. It is a particularly forward-looking city, and in some ways more balanced. But the example still stands. And as Singapore shows, one can still hold fast to ideals and modernize at the same time; these things are not incompatible.)
Now, in response to Friedman, I do have to point out that "get-rich-quicki-ism" and "something-for-nothing-ism" also exist in China in spades. Because the whole country seems to be rising, everyone wants to grab a piece of the economic pie for themselves, often with no moral constraints. Hence you get poisoned milk, shoddy construction and tainted crayfish as par for the course. So while the Confucian focus on education is clearly back in force, the moral aspect of his teachings was terribly weakened by sixty years of Communist rule, leaving major openings for unscrupulous actors who just want to make a quick buck, with no consideration for the lives or interests of others.
But to return to the issue of our own country, I’m definitely beginning to think that it’s a values issue here in America—and I don't mean the values issues touted by the right-wing. (Statistically speaking, it’s not the East and West Coasts that are in trouble. We’re still the ones generating a lot of the GDP, you know).
Today, Americans are coming across as fat, greedy, and ignorant, preferring to indulge in whining and blame, instead of picking up the mantle of reform. We would rather accuse others of mistreating us and giving us our due, instead of standing up, taking action, and making our own success. Historically, America was number one because its citizens were willing to work and sacrifice and strive to improve their own lives. Unfortunately, if you just sit around on your (increasingly obese) a-s, don’t expect to keep the top spot for long.
I believe America can turn itself around, but not if we buy into the narrative that, “We’re the greatest, and we always will be, just because we are.” That’s a recipe for stagnation and at some point, disaster. The country may be "going in the wrong direction", but it's not because we've taken a few tentative steps toward reform; it's because we refuse to admit the need for greater introspection and more sustained self-improvement.
UPDATE (9/14/2010)
Related post came out this evening in the International Herald Tribune.
http://www.nytimes.com/2010/09/15/opinion/15iht-edroach.html
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