Sunday, November 27, 2011

Liberal Education

The education of Bo Guagua (son of Chongqing mayor and rising star in the CCP Bo Xilai):

At age 12, he attended the British prep school Papplewick;
followed by several years of secondary education at the Harrow School (Winston Churchill is an alumnus);
matriculated from Oxford University;
and is now studying at the Kennedy School at Harvard.

We'd better get a liberal out of this kid. It's scary to think, but one must pose the question: if an open-minded, broad-based liberal education doesn't work, then what will?

I mean, it's possible his privileged upbringing and early childhood development can outweigh all of that. But hopefully the British and American education systems have something to offer. (Otherwise is political outlook determined by age 12?)

From an article in The Wall Street Journal about the rise of the "princelings" -- the sons and daughters of leaders of the Communist political class in P.R. China. Interesting quote:

"there is a widespread perception in China that they [the princelings] have an unfair advantage in an economic system that, despite the country's embrace of capitalism, is still dominated by the state and allows no meaningful public scrutiny of decision making."

Some of this might resonate with Occupiers; it's just a much grosser extreme in China. The direction of influence is also different: in the United States, there are worries that plutocratic monied interests (personified by Wall Street and Goldman Sachs types) have captured the government and are undermining the democratic system by using their wealth to buy politicians and legislation.

In China, it's the opposite: officials and political leaders are extracting most of the surplus of the country's rapid economic expansion, and they are using government powers to protect those gains. But they were in a position to capitalize on growth and rake in the dough because they held political power in the first place. They have access to/can force through preferential treatment. Something smacks of unfairness, of exploitative or fraudulent ascension.

At least in the US, most rich people rose through a competitive capitalist system. Whatever you think of the social contribution of investment bankers, their outsize remuneration, or society's misplaced priorities in elevating these individuals, these bankers got where they were through their hard work and smarts at providing the skills desired in this (flawed) system. They weren't necessarily born with entre to the banking world; for instance, cue former New Jersey Governor Corzine, who came from a Midwest farming community and worked his way up the ladder at Goldman Sachs. (By the way, as someone who took excessive risk, lost billions, and now currently under investigation, he is still not a good poster child for the financial industry).

Though these financial elites are now perceived as attempting to rig the system to prop themselves up and give themselves special protections, they didn't get exceptionally favorable bank loans/tax breaks/policies via pre-existing political connections by virtue of their birth to propel them to the top. Indeed, that may be what's at issue today: now that Wall Street investment bankers are on top, they are pushing on the levers of government to cement in what many consider to be unfair practices, in order to tilt the playing field and insulate themselves, while the ordinary American suffers the effects of their risky (sometimes fraudulent) actions.

It's possible that in recent years (starting from the last decade), financial firms and Wall Street already started the rigging, but at least it's not inborn: they have to gain economic clout before they can seize government power. In China, it's precisely the opposite: this class is born with political advantage, and can wield it to capture  economic wealth, and defend this privileged position with political power and money. No one else even had a chance.

It's the problem of an entrenched elite getting to the top of the hill and keeping others out. But one of these situations is just even more egregious than the other.

Wednesday, November 23, 2011

American Dysfunction

Hi folks:

We live in a democracy, a system of government based on tolerance, pluralism and political compromise. If we don't wake up and recognize that we need to respect those principles and get our government functioning again, we are kind of screwed, and the American project is going to founder.

This article from The Atlantic Monthly highlights this problem quite cogently:
"the inability to make even quite small changes in our levels of taxes or spending should worry the hell out of everyone. Yes, yes, I know--the other side is evil and intransigent and you don't trust them anyway. The fact remains that we're married to those jerks in the other party, and there's no prospect of divorce. "Stick to your guns, dammit!" is not a workable policy agenda for either side ... and no, I don't really care how much better things could be if we were more like Europe/19th century America ...

In a modern democratic state, two things are true of any policy agenda:

1. You eventually have to pay for it, with actual money.
2. You have to get those bastards on the other side to agree to it.

We seem to have an electorate who believes neither of these things, and the political class has followed them."

That's just plain irresponsible. As leaders, you should defuse the partisan hate-mongering and pull citizens back from the brink. Have some courage, have some guts, have some decency! We need you to lead public opinion, not just blindly follow it off a cliff, or seek to profit from it. Otherwise that's demagoguery.

Rise to the occasion and help move our nation in the right direction!

Wednesday, November 16, 2011

What will be left

In the run-up to COP17, the British Embassy in China is holding a postcard design competition and soliciting entries from the public. There's something poignant and moving about this enterprise of writing messages to the future -- to the children and grandchildren of this world not yet born.

The top prize is a seed rod, which could not be more perfect. A tiny gem, frozen in time, representing the hope that the brilliant and immense biodiversity in our world can be preserved, and if needed, someday restored. Depending on the actions taken today by societies everywhere, succeeding generations may actually need these capsules and their precious cargo. It is possible that the world 50 years from now will be vastly different. We could lose the groves, the thickets and glades, the forest slopes and open meadows covered with plants whose genetic code is captured in the seed rod.

In such a time, this chapel of ecology is both a promise and an artifact bearing witness to a planet that once was. It holds memory, a reminder of humanity's choice and the world we had enjoyed.

The Seed Cathedral under construction in Shanghai (Despoke)

The seed pods, stored in fiber optic rods (British Council)


The e-mail invitation from the British Council:

Dear BEN friends,

You are invited to join a postcard competition called “Our Climate,
Our Future” co-hosted by the Cultural and Education Section of the
British Embassy and the Green Channel of Sohu.com. The competition is
open to the public, aiming to encourage members of the public to
make:

- their opinions on messages from China to COP17, via
postcards

- their own climate change stories, what impacts they have
seen/experienced and what actions they have undertaken

- their messages to people in the year of 2100, what they
want to say to next generations and future about climate change

The top 100 winning designs will be printed as real postcards and
displayed at the British Council stand at COP17 with postcards from
other counties (Bangladesh and some European countries), top 30
winners will receive their own postcards delivered back from COP17
stamped with Durban postmark and signed by delegates of COP17. Each of
the top 2 winners will be awarded a seed rod of the Seed Cathedral,
part of the UK Pavilion at the Shanghai World Expo 2010.

Please send your designs to climategen@gmail.com before 22 November
2011. More information about the competition could be found at
http://green.sohu.com/s2011/postcard. You can download the design
template both in jpg and ppt formats as well as the registration form
there.

Please feel free to distribute this message to your friends who might
also be interested. Join us to highlight your creativity, share your
stories with the world and convey your messages to the decision makers
attending COP17!

Best regards,

Cathy Sheng 盛少岚
Project Manager, Climate and Sustainability 气候变化与可持续发展项目经理
British Council Beijing 英国文化协会北京办公室
Cultural & Education Section, British Embassy 英国大使馆文化教育处

Friday, November 11, 2011

In Italia si dice 'democrazia'

The undermining of democracy in Italy. Tragic! Even in Europe we need to be on guard against democratic decay. Features that Huntington and Fukuyama consider politically immature, part of a pre-modern rather than modern system of governance, are manifested in Italian political life today: the personalization of power, subversion of the rule of law, patron-client relations among other concerns. (Arguably, this might not actually count as "backsliding" if Italy simply never outgrew this phase of politics.)

This article in The New York Times is a great commentary on the underpinning principles of democracy, which is actually a fusion of three trends -- liberalism, republicanism and democracy. [1]

In a republic, political leaders ought to serve the public interest. In Italy today, "Mr. Berlusconi’s behavior and his own words eloquently reveal how his government is based on gaining loyalty through private favors. He truly feels betrayed that elected politicians would put the voters’ interests over their loyalty to him."

Indeed, you have the classic description of caciquismo, the author continues:

"He can be forgiven for feeling this way. Because of his enormous personal power — built on an immense fortune, the proprietorship of a media empire, the rhetorical skills of a demagogue and the control of a political party that he created — Mr. Berlusconi has been able to attain the loyalty of many people. The system he has built has the features of a lordly court: a signore sits at the center, surrounded by a large number of courtesans and servants who owe him their power, their wealth and their fame.

Many of the people Mr. Berlusconi has surrounded himself with are corrupt and servile, all the easier for him to dominate them. People with principles are regarded as dangerous enemies."
However, now that Berlusconi will step down:
"This provides Italy with a chance to begin a process of civic and political regeneration. To do so it must liberate itself not only from Mr. Berlusconi, but also from his system of power, and from the political and moral bad habits that he has reinforced and relied on in the political elite and in large sectors of public opinion.       

The first step should be to abandon the belief, promoted by Mr. Berlusconi’s elite, that to be a free citizen means to be free from the law and civic duties. Italians must also reject the other fundamental dogma of Mr. Berlusconi’s doctrine, namely that the people are not only the sovereign but the judge, and that politicians must therefore be responsible to the people, and not merely to the magistrates. And finally, Italians must rediscover a healthy republican and liberal wariness of any sort of enormous power.

This means going beyond a few necessary reforms. It must be a serious process of moral renewal inspired by the true principles of citizenship."
Amen. Viva la Repubblica.


[1] See "The Self-Restraining State: Power and Accountability in New Democracies" by Andreas Schedler, Larry Jay Diamond and Marc F. Plattner, eds. On page 32, "democracy (in its equalizing impulses), liberalism (in its commtiment to protect freedoms in society), and republicanism (in ist severe view of the obligations of those who govern) each in its way supports another fundamental aspect of polyarchy and of the constitutional state that is supposed to coexist with it: rule of law."

Sunday, November 06, 2011

"Smart" does not equal "wise"

Yes, "smart" is better than "ignorant." But I'd prefer someone far-sighted and grounded, rather than merely clever, as a leader. Wise choices made by people who apprehend the realities of life and are sensitive to the needs of people usually lead to better outcomes. http://www.nytimes.com/2011/11/06/opinion/sunday/douthat-our-reckless-meritocracy.html

Wednesday, November 02, 2011

Wednesday, October 26, 2011

Rural means ...

Wow, I just read a first-person piece describing the struggle of rural people and their experience growing up in China. Entitled, "I fought for 18 years to have a cup of coffee with you", it really hit me hard.

In related news, the United Nations Film Festival is showing a documentary on rural China called Restoring the Light. Made by Carol Liu, a Stanford alum ('05).

TODAY (Wed, Oct 26) at 5:15 PM
Stanford Medical School (Li Ka Shing Building)
Room: Alway M114

More info at http://www.restoringthelight.com/

Tuesday, October 25, 2011

When the tide turns

ATTN: Russia and China
RE: "Syrian Opposition Calls for Protection from Crackdown" from NYTimes

When the popular movement triumphs, how do you think the people of Syria and their newly-elected government will receive you? The populace knows you are stymieing efforts at the United Nations to protect human lives in Syria. (See: http://wapo.st/rKdVMg)

It may behoove you to support the people working to peacefully secure their rights, rather than a regime that brutally suppresses a non-violent movement with bullets and tanks. Moreover, given the reasonable nature of the Syrian protestors, can you really justify supporting Assad to your own population? Is there any moral grounding for your actions, other than naked self-interest?

Even if you view this through the geopolitical lens of national interest, a weakened autocrat sitting on a tinderbox won't be a useful partner in the long run. He may be more pliant, but he will also be less able to support your initiatives or guarantee stability. Indeed, Assad's reputation on the world stage and in the region have already been severely undermined. In contrast, an empowered and legitimate government grateful for international support in the Syrian people's time of need will be much more amenable to working with you and would welcome your future investments.

Choose wisely.


URLs:
http://www.nytimes.com/2011/10/26/world/middleeast/syria.html
http://www.washingtonpost.com/world/national-security/russia-china-block-syria-resolution-at-un/2011/10/04/gIQArCFBML_story.html

少管閒事、瓦上霜

The story of Yue Yue, the Chinese toddler who was struck on the road, then summarily ignored by 18 passers-by before being hit again by another vehicle, has brought to a head an issue that I've been pondering about for a while. It reflects the real problem in China today, which is one of ethics.

In Chinese society today, there is a lack of concern for the fate of others. This is paralleled by an absence of a civic culture, a certain sense of public-spiritedness. Instead, it's all about "me, my, mine" and what I want. We desperately need something different.

Forced public action is not the way -- that's just coercion, and is ultimately ineffective. (This is why Communism rings so hollow today). Instead, we must change hearts and minds, awakening people's loving-kindness and come together to exercise compassion for others. Only that kind of normative transformation, undertaken freely and with good will, is sustainable in the long-run, and can permanently alter society for the better.

Otherwise, what we're left with is this barren landscape entirely bereft of humanity. Yet (ironically) this has been a historical problem with Chinese people. The critiques of this abdication of responsibility for other human beings became quite sharp in the modern era -- for instance, in the literature touching on issues of social justice in the late 19th and early 20th centuries.

But the major difference is that at least in the past, we had certain traditional obligations to others -- to our parents, our siblings, our other relatives -- that kept us from being completely selfish prigs. We knew how to look beyond ourselves. There were also proper ways of behaving toward others in society. Today, it seems egocentricism reigns, and self-enrichment is the only watchword.

We can blame the people involved, but a serious part of the problem is related to governance. If a government fundamentally does not respect the rights of individuals and believes they can simply be trampled and tossed aside, how can we expect it to effectively inculcate positive social values? If the government itself is just fine when millions of people are displaced and their homes demolished; or when people should be squashed for the sake of "development," any admonition to act differently rings hollow. If the government treats people as resources to be pushed around and moved however the center sees fit; if it places no value on the lives of Chinese; if it doesn't care about individuals, but always views things in the lens of "the mass of people," then how can it possibly promote sensitive actions at the personal level?

If the government's position is that fundamentally, human lives don't matter all that much, and can be sacrificed for other objectives however the Party sees fit, is it a surprise that all levels of society see this and fall into the same ranks that disrespect and denigrate human lives?

So now it falls upon social organizations to teach and to share how we might care for others. But perhaps this will actually be a more effective program, because any action necessarily becomes a voluntary effort. And therein lies the strength of such a social movement: people choose to act benevolently. They now consciously strive to be more generous, expansive, broad-minded and compassionate. And that act of choosing is important, because it means the issue has been considered and is now being acted upon. It takes place in a "mindful" way, which is a crucial step in learning to care for others, and then applying these principles in real life.

From the Guardian:

少管閒事

"The fundamental problem, in my view, lies in one word that describes a state of mind: shaoguanxianshi, meaning don't get involved if it's not your business. In our culture, there's a lack of willingness to show compassion to strangers. We are brought up to show kindness to people in our network of guanxi, family and friends and business associates, but not particularly to strangers, especially if such kindness may potentially damage your interest.

各人自掃門前雪,莫管他家瓦上霜

Fei Xiaotong, China's first sociologist, described Chinese people's moral and ethical characteristics in his book, From the Soil, in the middle of the last century. He pointed out that selfishness is the most serious shortcoming of the Chinese. "When we think of selfishness, we think of the proverb 'Each person should sweep the snow from his own doorsteps and should not fret about the frost on his neighbour's roof,'" wrote Fei. He offered the example of how the Chinese of that period threw rubbish out of their windows without the slightest public concern. Things are much the same today.

...

China's moral crisis doesn't just manifest itself in personal life but also in business practice and many other areas. The high-profile "poisoned milk powder" case and the scandal of using "gutter oil" as cooking oil have shocked and disgusted people around the world. Last year an article, "Why have Chinese lost their sense of morality?", in which the author tried to find an explanation, was widely read. He reasoned that China has introduced the concept of a market economy from the west but failed to import the corresponding ethics, while the traditional moral principles of China no longer fit the market economy model.

There's a lot of sense in that. I believe that the lack of a value system is also deepening the moral crisis. Before Mao, the indifference towards others once so accurately described by Fei existed but was mitigated by a traditional moral and religious system. That system was then almost destroyed by the communists, especially during the 10 mad years of the Cultural Revolution from 1966 to 1976. Nowadays communism, the ideology that dominated Chinese people's lives like a religion, has also more or less collapsed. As a result, there's a spiritual vacuum that cannot be filled by the mere opportunity of money-making."

URLs:
http://www.guardian.co.uk/commentisfree/2011/oct/22/china-nation-cold-hearts
http://blogs.wsj.com/chinarealtime/2011/10/18/would-good-samaritan-law-have-helped-little-girl/

Note: This is the Chinese government that also jails lawyers who wish to help people and declares them subversive. Are we really surprised? http://www.miamiherald.com/2011/10/24/2470019/china-cuts-access-to-lawyer-who.html

Tuesday, October 18, 2011

The 5Rs of Common Thread

Sign the Patagonia pledge to not buy something if you don’t need it. Reduce, repair, reuse, recycle, reimagine! It's a pretty innovative/courageous/risky/bold stand from a clothing company. Definitely requires a re-imagining of the business model -- but could also produce some very compelling stories and help to cement loyalty.

"The Common Threads Initiative addresses a significant part of today’s environmental problem—the footprint of our stuff. This program first asks customers to not buy something if they don’t need it.”
—Yvon Chouinard, Patagonia founder & owner

http://www.patagonia.com/us/common-threads/

I wonder if there's a way to get Da Ai Technology into a partnership as well ...

Sunday, October 16, 2011

Reminder: DON'T BE EVIL

On October 25th and 26th, Access will be hosting the Silicon Valley Human Rights Conference (https://www.rightscon.org) in San Francisco. The main focus of the conference is to examine and explore how the high-tech industry can better plan for and manage the emerging human rights implications of their technologies. The event is designed as an exchange of experiences, learnings and best practices between tech companies, grassroots activists, technologists, civil society organizations, academics and governments.

Sponsored by Google, Facebook, Yahoo, Skype and Mozilla, among others, in partnership with civil society organizations.

Also, ATTN CISCO: Don't be a moral pygmy. Live up to the Valley's ethos. These companies aren't just businesses; they are the projections of our ideals and beliefs, our dreams and values. We choose to work for them because we believe they are helping to create a world we want to live in. Yes, we engineers are allowed to say that. Thank you, that is all.


Watch at least 0:20-0:45 for the relevant quote.

Saturday, October 15, 2011

Tiger Cubs, Tiger Tiger Cubs & American Battle Hymns

I started reading Amy Chua's book, "Battle Hymn of the Tiger Mother" and I suddenly realized that she's not the voice of our parents' generation, the people who are thought of as stereotypical "tiger moms." Chua is actually the voice of *our* generation.

When she talks about her childhood and upbringing, or reflects back on her life choices, she articulates the concerns and hopes and fears people like us have. She grew up in a conservative (Chinese/Fujianese) household, but chose an independent, though high-achieving, route. Her tone, her insights, her wry sense of humor -- it all sounds like *us.* It's definitely not the way our parents speak or communicate.

Chua's explanation of Asian parenting doesn't come from the perspective of a tiger mom; it comes from the perspective of a tiger cub analyzing "Asian parent" behavior, and then choosing to apply it in the lives of her own children. This style of parenting comes about not because it's the only way she knows how (as it would be with immigrant parents), but as a rational choice.

Author and professor Amy Chua

So even if her daughters, Sophia and Lulu, are close in age to us, they are actually more akin to our (future) children -- the third generation in America. The life stories that my peers and I relate to aren't theirs, but Chua's. (Lawyer mom and Jewish professor dad in New Haven? Definitely not something we are familiar with.) And given her experience growing up in America, she is more refined and sophisticated in what she chooses to do and how to justify it than your average Asian mom.

While I don't necessarily agree with all of Chua's prescriptions for parenting in the first few chapters, I do find much of the diagnosis compelling. The author's voice is unmistakably ours.

You can say "Battle Hymn" is a book about Chinese parenting, but even just a few pages in, I can already recognize it is an unequivocally American work.



#secondgenABC

You've got to clean up after yourself

Today in The New York Times, another article about "Occupy Wall Street" that jogs some thinking. The police are moving protesters aside, so the walkways can be cleaned. Afterwards, the protesters are welcome to return, but sleeping bags and tents will not be allowed back in.

Facing Eviction, Protesters Begin Park Cleanup

Occupy Wall Street protesters at Zuccotti Park swept and scrubbed on Thursday afternoon, hoping to stave off eviction.Occupy Wall Street protesters at Zuccotti Park swept and scrubbed on Thursday afternoon, hoping to stave off even temporary eviction. (Robert Stolarik for The New York Times)

The issue of litter and filthy sidewalks might seem pedestrian, but in a way, it may symbolize a lot more.

The challenge by the police, and the attempts to rise to the occasion and clean their own mess can be seen as a test: if the so-called rabble here can actually be constructive instead of destructive; if they can show that they are not simply a bunch of "dirty hippies" or "messy socialists," then not only will they be allowed to continue the demonstration in the manner they see fit (with those tents and sleeping bags allowed back in), but even more importantly, with greater public support.

No one said change has to be disorderly. Socialist vandals are scary precisely because they cause chaos. In demonstrations past (think G8 or WTO), some of more idiotic individuals revel in it. But that so-called 99% includes middle class people, and they do not relish disorder.

This is therefore a litmus test for "Occupy Wall Street." Can you stop the destructive imbeciles among you, those people who have no civic regard and no sense of public-spiritedness, who litter with abandon and break things, just because they feel vengeful, annoyed, or simply malicious. Those people are as much about "me me me" and self-gratification and rejection of social norms as the high-fallutin' CEOs on Wall Street.

So this battle's one for the middle class. You, "occupiers" -- can you show that you can make this arrangement last? Do you have enough respect and discipline to not just be an angry mob that leaves trash and destruction and discomfort in its wake? Do you have decency and concern for others? Without this, how do you expect to gain the trust of the common people.

Oh, there may be proposals for people to act for the greater good, but I fear those ideas may be shouted down by the ass holes among them, and the thing will degenerate into the lowest-common denominator of every-man-for-himself-except-we're-mad-at-Wall-Street-too. When the Left and the Radicals can show a modicum of care for others in their midst, and for the land and public areas that are shared by everybody; when it's not the pot-smokers and unruly, but the studious and well-behaved, then this 99% idiom might actually convince the center to join in.

This battle for cleanliness and the resolve to clean is really a battle for this nascent movement. Let's hope the extremists don't win.

Monday, October 10, 2011

十十 Happy Birthday, ROC!


十十 Happy birthday, Republic of China! The dream is still alive.

十十 Today marks 100 years since October 10, 1911.

十十 The Republican Revolution of 1911 ended imperial rule by the Qing Dynasty, and ushered in the birth of Asia's first democracy.

十十 Remember the ideals that generation of revolutionaries fought for: liberty, equality, popular sovereignty. The rule of law. The right to participate in one's own governance. The right to determine one's own fate.

十十 May all people one day enjoy the fruits of peace, freedom and democracy that spring from the seeds planted by our forebears.

Sunday, October 09, 2011

UC Chile

An article from The Guardian profiles one of the leaders of the student protests in Chile. From "Camila Vallejo – Latin America's 23-year-old new revolutionary folk hero":
Vallejo "focused on what she sees as the positive achievements thus far. 'For years, Chilean youth have been consumed by a neo-liberal model that highlights personal achievement and consumerism; it is all about mine, mine, mine. There is not a lot of empathy for the other... This movement has achieved just the opposite. The youth has taken control… and revived and dignified politics. This comes hand in hand with the questioning of worn-out political models – all they have done is govern for big business and powerful economic groups." ...
Throughout the six-month revolt, Chilean students – in many cases led by 14- and 15-year-olds – have seized the streets of Santiago and major cities, provoking and challenging the status quo with their demand for a massive restructuring of the nation's for-profit higher education industry. In support of their demands for free university education, since May they have organised 37 marches, which have gathered upwards of 200,000 students at a time ...
What began as a quiet plea for improvements in public education has now erupted into a wholescale rejection of the Chilean political elite. More than 100 high schools nationwide have been seized by students and a dozen universities shut down by protests.
Hey, maybe the UC system could serve as a model for public education. Oh wait, that could happen only if we stop gutting this world-class model of higher education. Get it together, California! I'm also a little bit worried by these "takeovers" of schools. If not controlled, this kind of action might smack of the Cultural Revolution. One major difference is that Chile is a democracy with constitutional protections for citizens. Given the repression of the Pinochet regime and the non-violent movement that rose to overthrow it, the populace cares about concepts like liberty and the protection of human rights. That should be a major bulwark against unfounded attacks.

URL: http://www.guardian.co.uk/world/2011/oct/08/camila-vallejo-latin-america-revolutionary

Saturday, September 24, 2011

ABC in the PRC


Yeah, Locke! From Elizabeth Economy: Chinese Media Knock U.S. Ambassador to China for Being Too Popular.


(Reuters)

"A series of candid photos of the ambassador with his family -- carrying their own luggage, riding in a minivan, and flying economy class -- elicited a tidal wave of ... popular attention" from the Chinese public, who are holding him up as a sharp contrast to their own officials. However, government-run newspapers have taken offense and are criticizing this public adulation.

Well, Ambassador Locke might not speak Mandarin, but this low-key and frugal behavior seems pretty Asian (American) to me. ABC's represent!

P.S. At APEC, I witnessed first-hand how the minister of a certain Chinese government body had three people haul his luggage for him, among other ostentatious things.

Tuesday, September 20, 2011

Derby Time!

Lots of hipster animals for the Shirt.Woot Derby this week. Some that I like are displayed below. You can click to vote for them in the Derby:

"Indie Turtle" (here)

"Neighborhood Thrift Store" (here)

"Couldn't Care Less Bear" (here)

"No Thanks" (here)


I also liked these thumbnails on the site:

ab  

cd    

e


a. "Panda Dance" (here)
b. "Neighborhood Thrift Store" (here)
c. "Couldn't Care Less Bear" (here)
d. "So Meta" (here)
e. "Scoff. Cooler than you." (here)

Saturday, September 10, 2011

Gevulot

'I used to like it, crafting, making things out of the coral. You visualise a thing. You find the words that it is. And you sing them to väki; it grows and makes it. And in the end you have something that is truly yours, a new thing in the world.'

-- Mieli, on how she made Perhonen. From The Quantum Thief

Tuesday, September 06, 2011

What's it for?

An appalling expose in Danwei about how some Chinese students blatantly fabricate their college applications, usually through the connivance of "educational consultants."

In the back of our minds, we all know there are people who fake their apps, but seeing it leveled so clearly is shocking and a bit horrible to contemplate. This kind of behavior is really quite troubling, on an ethical level and a personal level.

These people are stealing places that would have been open to a deserving student from a low-income family who may have the aptitude and the credentials, but not the money to pay exorbitant amounts for "polishing" services. (BTW that is another thing our humanities program can offer: a truthful letter of recommendation -- an honest appraisal of an applicants' ability to do college-level work and genuine interest in broadening horizons. The instructor has a good BS meter).

Please read the article for yourselves. I am aghast! When did such dishonesty become acceptable? If the whole system is predicated on cheating your way to the top, it demeans and devalues the honest work that others have done. I understand the desire to study at a top university in America, but it in no way justifies buying your way in or misrepresenting who you are.

College and the application process is an opportunity to express who you are, in an open, honest and sincere way. This is who I am. This is how I come to be who I am, where I am, how I am; and these are the things I believe in. Accept me on the merits of who I am, and what I have done, and the principles for which I stand.

Cheating completely defeats the purpose of a university education, because it is not only about acquiring technical skills or learning to navigate personal relations, though these are indeed important. Higher education presents a unique, life-transforming opportunity to discover oneself.

I wish to be somewhere I belong, to be accepted for who I am. I want to be part of a community that welcomes me precisely for being myself. Only then can I know that this place is where I truly belong.
 
If I can only get somewhere by fundamentally misrepresenting myself, how can that be the right place for me? It defiles the sanctity of the institution to which I am applying, and it disrespects my own identity by forcing me to distort my person. It is a losing proposition, and destructive to both the university and to the student who attempts to fake his or her way in.

Can you look your peers in the eye? Can you engage your professors with a straight face? Can you sign the Honor Code without shaking? Moreover, can you look in the mirror and live with the person that looks back? Cognitive dissonance is a bitch, and one day you will pay for it. On a gentler note, how can you not wish to be who you are? That is all one can ask for in this world. Many times, there are other pressures, responsibilities and obligations that wear on us. University is our chance to express ourselves, to have an opportunity to be who we really are: 當自己的人.

Monday, September 05, 2011

Tomorrow is Classic 明天會更好

A musical collaboration among the major artists of the Mandarin-speaking world. The year was 1985, baby! "明天會更好" (Tomorrow Will Be Better) How many of them can you recognize? (Listed in Chinese and English).


And a reprisal by a new generation of singers, a quarter century later: