拆！Tear it down!

It is frustrating to be a witness to this ongoing tragedy. What will we say to our children -- that we never cared enough? That we were too short-sighted to realize what we were doing?

China heritage chief says building boom is destroying country's heritage

Heritage boss Shan Jixiang says frenetic development is wasting resources and razing valuable city centre districts to make way for 'superficial' skyscrapers

为什么中国不好好地保护中华民族的传统文化？很多城市以为拆掉「旧」的建筑来盖摩天大楼，就是现代化。其实，他们只是在破坏和不断淡化自己的文化。这种行为非但不重视市民的利益，反而带来了很多现代化的弊端。这不是「以人为本」——目的显然不是让市民的生活更方便，否则按照城市规划的原则会选比较 "人本化"的构造——也不重视文化，只重视金钱。

这不只损害到现在生活的人，也对我们的后代很不负责任。破坏文化遗址是一种很严重的罪过，古建筑是整个社会的遗产，我们应该极力保存它。虽然现在有人觉得文化遗址是可以被忽略的，以为自己的行为叫做「现代化」，其实只是一种很烂的「西方化」（不模仿西方好的，只模仿外表而已 ...... 造成一种最低级的同化、也许可以称「水泥化」）。

现在的我们如果肆无忌惮地破坏这些遗产，后代必定后悔莫及。西方的城市（如巴黎、伦敦等等）都极力保护他们城市的老建筑、为什么所谓“历史最悠久”的国家不能采取适当的措施？那么爱提“五千年的历史”的中国人应该更在意这些，不是吗？

Sigh. Why does China do this to its own culture? Why must it destroy what is unique about the country -- the very things that ought to be cherished and protected and celebrated -- and replace them with poorly-made imitations of "modernity"? What the Chinese currently think is "modern" will ultimately not stand the test of time -- just ask the folks from other major cities.

As relics, historic sites, and people's homes are torn down with gusto, fueled by dreams of cash (for the developers and for the officials who aid them), such short-sightedness and greed seem not only highly irresponsible, but also a bit selfish. It'd be nice if a culture that loves to cite "five thousand years of continuous civilization" took some pride in the past, and acted as a better custodian of its inheritance.

Future generations will not forgive us if we participate in the destruction of our common heritage -- for it not only belongs to those presently alive, but to our children and their children as well. It's just sad that in this of all places, history and tradition are so easily tossed aside. But I suppose one should not be too surprised, as reverence for the past, for tradition, for anything other than "Money money money!" "Mine mine mine!" have been blotted out.

One day we will realize that, in the end, culture may be the thing that persists and that actually matters.

● ● ●

I understand that people deserve better living conditions -- but I think accommodations can be found that not only improve people's circumstances, but simultaneously give the proper respect to our history and preserve our heritage, while also keeping communities -- living, breathing, thriving social networks -- intact. For instance, shipping people off into isolated, far-flung apartment blocks, past the fifth ring road on the outskirts of town, is not an appropriate strategy.

We just have to be creative and a little more thoughtful in coming up with solutions that privilege the things we may value aside from money, such as "a connection to the past" or "a sense of community" or "harmony and ecological balance." The main fear is that things in China are moving so rapidly that we won't have time to give due consideration to these other things, and what you end up with is "growth for growth's sake" simply to enrich a few people.

The projects are couched in the language of "development and improving people's lives", but if they actually were intended to "help the people," then shouldn't we see more human-centered projects instead of massive-but-sterile office buildings and extravagant shopping malls? In this dynamic, developers and local officials set up a false dichotomy, denying that alternatives exist to their plans for construction and "development", when in fact there is a rich and diverse set of possibilities -- we just have use human ingenuity to search for them.

URL: http://www.guardian.co.uk/world/2010/aug/04/china-culture-cities-heritage

TUSO 夢

Tsinghua University Symphony Orchestra concert last night at the National Library of China. The program included:

Roman Carnival Overture by Berlioz
http://www.tudou.com/programs/view/5G6hi1KzCeQ/

御风万里 "Riding the Wind"
http://www.tudou.com/programs/view/JlLJF4YcTxs/

Tchaikovsky Symphony No. 5
(III) http://www.tudou.com/programs/view/rXYo4zgIqR0/
(IV) http://www.tudou.com/programs/view/3a1nfkGdDFM/

This past week has seemed like a dream, and it's hard to believe it is over. For now at least, there no more rehearsals, no more cheerful banter in 118室, no more moments with newfound friends and all our smiles and glances. Ah well, I am simply happy knowing that a group like TUSO exists, and glad that I could be part of the family, even if it was only for a short while.

I'll eventually post more on what TUSO is like -- what I saw there and what it was like to play with such an ensemble. In the meantime, 誰要陪我禦風? Who wants to ride the wind with me?

Facebook is Revolutionary

Are you Revolutionary, too? Get with the program, don't be a laggard! Join the movement now! Quiet back there, no questions!

Is it just me, or is Facebook getting kind of big for its britches -- and also kind of mean?

For instance, will it continue to delete references to Quora? Several people liked my "answer" to a "question" regarding the issue of "Quora vs. Facebook Questions", in which I conjectured how the sites could differ because of distinct user behaviors, but then Facebook just removed the whole thing. ("the item no longer exists ...")

In fact, a day after that, all my Facebook Updates that said, "Person X likes your answer" were also wiped clean from the updates bar.

This seems very Microsoft-authoritarian: "We just expunge (和諧, har har) whatever we don't like." What happened to the freedom-of-speech ethos?

It's sad, because people are starting to become suspicious of Facebook and its intentions, and thinking of it as a bully like Microsoft -- quite an accomplishment for a company that hasn't even gone public. Facebook is swaggering around because it think it's become indispensable, and can thus be careless with user-generated content. (For example, in the last round of changes, it forcibly grabbed our profiles and changed everything written in them into the "group page" format. This felt really rude and inappropriate -- it treated our writings like data points to be shoved into categorical boxes, rather than expressions of ourselves. It would be like taking someone's blog and saying, "Ah, this is a blog about cooking!" And then cutting out the content and replacing it with a cooking tag. Perhaps the example is a little hyperbolic, because Facebook profiles don't have as much text as blogs, but the text that was there was carefully crafted and chosen to represent ourselves.)

Maybe Facebook thinks users are an uneducated, stupid mob that need to be told what to do and how to behave. But sometimes, the company's actions feel not only patronizing, but a bit controlling, too. Facebook has pretensions of being a "popular" or "grassroots" movement, but in fact, it's somewhat elitist. It feels like the company looks down on the user, who is presumed to be incapable of choosing properly, because we're ignorant bumpkins.

Now, there's nothing wrong with "elitist" per se -- after all, they are the software experts/programmers (and our fellow classmates from Stanford =P), and have a better idea for what might improve the user experience. (Still, asking consumers what they want is not a bad start, though obviously not always definitive.) Apple keeps tight reins over its products to assure quality, for example. But something feels a little bit off with Facebook these days.

At least with Google, we have "Don't be evil." In contrast, it seems that Facebook doesn't think it's capable of being evil, so it doesn't have even this normative safeguard. So dangerous ...

Ironically, I am typing this from behind the Great Firewall.

Theory: For now, maybe Facebook allows most content online, except for things that threaten its "core interests." Like, for instance, its decision to enter the social question & answer space. Once it's done that, then we have to nix all references to Quora. Innocuous, right? "Q&A is something Facebook is now taking care of -- sorry, no one else is allowed to get involved. After all, who better than Facebook itself to provide the right service, choose the right features, create the right atmosphere, for the user?" A very harmonious atmosphere indeed.

But I suspect those "core interests" will expand over time, to include not only Xinjiang and Tibet, but the Spratly Isl... oops, I mean ... whatever else Facebook fancies itself becoming. Eventually, the site will subsume all public space, and all "public" activities will have to be conducted through the Party ... erm ... through the Facebook platform.

Night Market Rules

Impromptu rules for 夜市 (Night Markets) in Taiwan. Crafted this evening with the help of Sara Maatta.

1. Don't eat dinner beforehand. There are countless stalls selling mouthwatering treats, so you'll want to come with an empty stomach.

2. One order feeds two people. Whether it's 冰 or 餅, an order is more than enough to share. (Plus, instead of filling up on a single item, you'll get to chomp on a variety of goodies).

3. Go with a friend. The first two rules indicate that night markets are naturally a team affair. Rally the troops and off you go!

Only violated rule #1 this evening ... oh stomach ...

P.S. I bet any Taiwanese four-year-old could have told us this ... but hey, you live, you learn.

Two Sights

Two interesting sights today.

In the subway this morning, on the way to 沃爾瑪, I sat down on the bench across from a Chinese family -- parents with children. A brother and a sister were playing a lively game of ro-sham-bo (rock, paper, scissors / 剪刀、石頭、 布) and giggling wildly. I didn't think much of it, though I noted that the boy seemed rather 調皮 and the parents weren't saying too much to reprimand him.

As I was watching the little boy and his younger sister rhyming line by line, thrusting out two fingers, or splaying a hand out into an open palm, or raising a clenched fist (all the while giggling uproariously at the results), it suddenly hit me: this is not a sight that is common in China anymore. What would be a normal scene on the DC Metro or the Taipei MRT is really something special.

Elsewhere, one would think nothing of this exchange -- two cute and lively kids messing about while their parents beam at them. But with the One Child Policy in force, fewer and fewer children here will have this kind of experience as they grow up -- the chance to play and laugh and interact and have fun with a sibling. I was privy to something special and walked away with a newfound sense of delight.

The second sight that was rather novel: In the subway on the way to 五道口, I saw a familiar face and a familiar name on a large poster: Demos Chiang's biography was being advertised in the station. Now, for students of Chinese history, I shall simply point out that he is indeed of that Chiang family, and you will understand how different a place China is today than even a couple decades ago.

Demos (蔣友柏) is a great-grandson of Chiang Kai-shek -- the leader of the Nationalists who was president of the Republic of China, who fought Mao Zedong and the Communists, and who fled to Taiwan and ruled there until 1975. During the Cultural Revolution through the 1970s, a simple mention of a Chiang could be disastrous for you and your family. People were dragged into the streets and beaten for having "bourgeois" books, to say nothing of documents with the villain "Chiang" stamped on them.

It's a bit jarring to see his descendant's name splashed across the subway wall. But perhaps it reflects warming cross-Strait ties and the beginnings of a re-evaluation by Mainland China of Chiang's role in Chinese history. One point for historical change, one point for capitalism. (Gotta sell those books you know!) Zero for Maoist persecution.

More on the new biography here and on Demos here and here.

Humanism in China

There may be hope yet. The ideas and language of humanism are slowly gaining purchase in Chinese society today. (Again. The first time was in the early 20th century.)

It seems like this mode of thought ought to be a natural fit -- after all, Confucianism has at its roots a deep sense of humanity. Not all aspects of it are the same as in "Western-style humanism," but there are elements that seem compatible. (However, it may be problematic to claim that China remains "Confucian" today. sigh)

According to an article in the New York Times:

"Western-style humanism flourished in China a century ago, brought over by the Chinese students of Irving Babbitt, a professor of French at Harvard University," who advocated "retaining the good things from the past. He insisted on the importance of the individual, and the study of the humanities."

"Humanism’s gentle, evolutionary approach clashed with the make-it-new passion of many students, intellectuals and politicians grouped around China’s early 20th-century May Fourth Movement. [If only they had known what was coming -- they might have chosen differently.] In 1949, the revolutionaries won the argument when the Communist Party founded the People’s Republic of China. For over three decades, humanism vanished from Chinese thinking. 

And no wonder. Humanism directly challenged the Communist system by valuing the individual over the collective. It rejected blind obedience to authority, whether religious or political. 

Secular, it opposed deification of any kind, including of a leader like Mao Zedong. Its emphasis on human well-being, freedom and dignity threatened the party’s control over its citizens. It was, orthodox Communists said, a bourgeois theory of human nature. 

Today, it’s back, spreading among intellectuals, writers and ordinary people alike in a process that began 30 years ago, following Mao’s death in 1976. Still controversial, it is periodically subject to attacks from a state that fears that it may become the basis of an alternative ethical system that will challenge Communist Party rule. The bumpiness of humanism’s road reflects the challenge in bringing about intellectual and political change in China."

-- "In Search of Modern Humanism in China" (May 14, 2010)

In the article, Gloria Davies, a scholar of Chinese intellectual history at Monash University, observes that “Humanism has quite a lot of purchase now. It’s used in public culture as a way of maintaining some form of integrity in relation to corruption and censorship.” She pointed to [Chinese blogger and public intellectual Han] Han’s declaration “I am just a humanist,” circulating widely on the Internet. “That’s key. Amid tightened censorship, people are looking for more inventive ways to try and keep the public sphere and civil society alive, so they are resorting to words like humanism. They can always use this as some form of criticism.”

The article also notes that "how to live according to core human values like respect, kindness and care for others has deep roots in Chinese thought, written about widely by Confucius and other philosophers." Furthermore, at an event on "Humanism in China" hosted at Harvard this year, Tsinghua Professor Wang Hui expressed a new, urgent concern for what some might call more old-fashioned humanistic values.

The article classifies Wang as part of the "New Left", calling him a "sophisticated theoretician and critic of China’s present model of capitalist development." One thing I really like about this piece and Prof. Wang is his exploration of the writer Lu Xun. He looks at the kinder, deeply human side of Lu Xun -- the one who exists underneath the pointed criticism and mordant satire:

"To make his point, he turned to a little-known 1908 text by Lu Xun, arguably China’s greatest writer of the 20th century, who was appropriated by the Communists. Lu Xun, said Mr. Wang, was actually a humanist. In “Refuting Malevolent Voices,” his major concern was to find “new voices” that spoke from the heart, and spoke the truth. 

A healthy society needs truthful voices. And truthful voices come from truthful people. China sorely lacks that [Wang says.] To solve its problems, it needs more open discussion and more self-critical thinking. “A lot of people say a lot of things, but they don’t believe these things, they are just echoing other people. China is full of noise, but it’s silent. You don’t hear real voices.”

Along with a sense of humanity, this Lu Xun was also dedicated to the truth. Two meaningful things: truth and humanity. They are worth searching for. They are also necessary.

Teach Chinese. In Oklahoma.

An article in the New York Times about Chinese teachers coming to the United States to be language instructors in American classrooms. The headline is, "Guest-Teaching Chinese, and Learning America" which already hints at how the issue is framed.

There are some funny points that contrast the American education system and the Chinese one. For example: “In China,” she said after class, “if you teach the students and they don’t get it, that’s their problem. Here if they don’t get it, you teach it again.”

In theory, America has a more open education system that teaches critical thinking and makes space for personal expression and creativity. These are excellent qualities for an education system that I fully support, and hope can be emulated by others. However, the reality of the American classroom is also starkly in focus in this article. With rude students who aren't serious about learning (and sometimes blatantly disrespectful), the impression of America doesn't always come off well.

Some choice lines from the article:

"In interviews, several other Chinese teachers said they had some difficulties adjusting to the informality of American schools after working in a country where students leap to attention when a teacher enters the room."

"One Chinese teacher who has built a successful language program in Wisconsin, Hongmei Zhao, said a few students sometimes disrupted classes by speaking English so rapidly that she cannot understand them. “Then the whole class laughs, maybe because of my accent,” Ms. Zhao said."

My first reaction was, "Wow, screw you, idiotic kids! If you're going to be rude, just don't take the class. No one is forcing you to be there, learning Chinese." But then I thought, maybe if we don't continue to engage and give them an opportunity to change, then they're just going to be left behind. Teachers really are important in the lives of their students, and maybe they can help change minds by being more patient and understanding -- by treating their students with love.

There is a question of streamlining though: should we put the best, most serious students on one track, while nominal students are on another? It doesn't seem fair to hold back a few talented and serious students, to make them suffer in an inhospitable context not conducive to learning, when they could be excelling in a classroom with motivated peers. But we should also not ignore or 忽略 those students who are not as quick at picking up new skills.

But part of the problem may also be a lack of a culture of learning and studying in the U.S. What is happening in our schools if not this? It is a little problematic. [See blog post on schools in S. Korea and Finland.]

Ms. Zheng said none of her students had been disagreeable ... [but] she believed that teachers got little respect in America. “This country doesn’t value teachers, and that upsets me,” she said. “Teachers don’t earn much, and this country worships making money. In China, teachers don’t earn a lot either, but it’s a very honorable career.”

Here's a rather interesting quote:

Barry Beauchamp, the Lawton superintendent, said he was thrilled to have Ms. Zheng and two other Chinese instructors working in the district. But he said he believed that the guest teachers were learning the most from the cultural exchange. “Part of them coming here is us indoctrinating them about our great country and our freedoms,” he said. “We’ve seen them go to church and to family reunions, country music concerts, rodeos. So it’s been interesting to see them soak up our culture.”

Erk ... this is just so ... culturally problematic urgh ... There are almost intimations of cultural imperialism, a missionary attitude -- "We'll bring them over and Christianize and democratize them." I don't have a problem with inculcating new norms and ideas and introducing people to our way of life -- but it should be founded on an idea of mutual respect, of tolerance and pluralism. It should not be about waving *our awesomeness" in their faces and trying to shove it down their throats -- that feels very threatening, makes them defensive, and is the quickest road to rejection. Instead, people should observe and make their own judgments about the positive qualities and desirableness of certain traits. We shouldn't just assume everything about our system is superior -- there are things we can learn from each other -- even basic issues like respect for elders and teachers. The phrase "our great country and our freedoms" is what really pushes my buttons.

I love this country -- the ideals it embodies and the opportunities it represents. But I don't like the moralizing and lecturing; it feels very self-satisfied and complacent, rather than expressing concern for the well-being of others.

Some more hilarious aspects of America featured in the article:

Our fat-ness:

After her morning classes, Ms. Zheng drove west through Lawton in search of lunch, passing a seed elevator. The Buick fought a stiff wind that had kicked up a vast khaki-colored dust cloud. Pulling into a Burger King, she ordered a fish sandwich. “I’ve gained 10 pounds in Oklahoma,” she said.

Our inefficient vehicles:

Some districts pay more, but Lawton is one of the few that lends their guest teachers a car — in Ms. Zheng’s case, a lumbering blue Buick Century once used for drivers’ education.

Our ignorance of the world -- always looking in:

That afternoon, Ms. Zheng taught classes at Central Middle School, drilling 22 eighth graders on how to count to 100 in Chinese and explaining some Chinese holidays before turning her back to write a Chinese tongue twister on the board. Out of the blue, a girl with long brown hair asked her classmates loudly: “Where’s France at?” “In Europe,” a boy with baggy jeans called out from across the room. “France is not in Europe,” another boy said. Ms. Zheng just kept writing Chinese characters on the board. “American students don’t know a lot about the outside world,” she said later. “Mostly just what they see here.”

It's possible the students knew exactly what they were doing -- they were just being sarcastic (and random) in an attempt to disrupt class. Simply juvenile. And what a waste of space. I know I should be more patient, but it's pretty frustrating to see people behave this way in the classroom, when there's actual teaching going on. There are lots of other kids out there who would love to be in your seat studying. Teachers can command respect if they live up to their duty and do things properly. But students should also behave in a proper fashion, too. Doesn't require obsequiousness, just an attempt to do your part.

Moral beings visit distant shores ... what ensues?

Interesting piece on humanity's moral development through the ages: is it functional and practical? Is it purely based on reason?

If the former, does it include intimations of enlightenment, alongside general moral progress?

http://opinionator.blogs.nytimes.com/2010/05/04/the-moral-alien/

Wright says that we choose to humanize others at first purely for functional reasons: it allows us to engage in win-win exchanges. But he notes that alongside this kind of development, we also gain at least some small aspect of increased humanity, increased enlightenment. And over time, that evolution leads to more compassion and humanity in and of itself.

P.S. On the path to enlightenment, the practice and action of loving kindness is important. So maybe at first it's only functional and pragmatic -- maybe even self-serving. But over time, especially if we can be aware of it and of ourselves, it becomes something reasoned, something chosen, as peopl understand why we are doing something.

But the action is the first step, and that's good.

Our job is to also take the next steps for moral advancement, as well as having a peaceable society and a planet we want to live on.

The Revival Begins ...

I saw this piece in the NY Times, and I was absolutely stunned by the beauty and the sense of what might be.

"Music Bridges the Political Divide Between China and Taiwan"

When a Taiwan music ensemble performed its reconstruction of Chinese imperial court music last year in Beijing, it marked not just a cultural milestone, but a political one.

The concert provided a rare opportunity to hear ancient sounds salvaged from a nearly vanished musical tradition. The 3,000-year-old genre known as yayue, or “elegant music,” faded with the collapse of dynastic rule in 1911, and nearly succumbed to the later Maoist assault on “feudalistic” elements of China’s past. [e.g. the Cultural Revolution].

But it was also a chance for people from both sides of the long-divided Taiwan Strait to compare notes on which parts of their joint Chinese heritage have been preserved, or not.

“The audience response was quite strong. Many were hearing this music for the first time,” said Xie Jiaxing, director of the China Conservatory in Beijing, which had invited the Yayue Ensemble of Nanhua University to perform in the capital.

“For political reasons, we haven’t done enough to research yayue,” Mr. Xie said. “Taiwan’s Nanhua University has done a really good job in this respect. Afterwards, our students wrote to the school saying how happy they were to discover such a great treasure in ancient Chinese culture, even though they don’t really understand it.”

I am suffused with joy and pride and a deeply emotional sense of possibility ... despite the horrific harm and damage that it suffered on the Mainland in the 20th century, maybe Chinese culture can make a comeback. Taiwan is a treasury of Traditional Chinese Culture, and now it has a chance to share it with the Mainland.

We have cultural elements that have been preserved and are continuing to be lived all over the Sinic world -- Hong Kong, Macau, Singapore, other Overseas Communities in SE Asia. 希望可以讓他傳回中國.

Chen Huei-ying, director-general of the cultural and education affairs department of the Mainland Affairs Council, the Taiwan government body in charge of policies toward China, sees benefits. “Cultural exchanges are helpful to peaceful development of cross-strait relations,” he said. “They increase understanding and appreciation for each other and especially feelings people on each side have for one another.”

They are also allowing mainland Chinese visitors to see how their culture evolved on Taiwan, shielded from the Communist campaigns against many traditional practices.

Some folk customs — such as the worship of Mazu, the sea goddess — thrive here in ways they no longer do on the mainland. Chinese temples are seeking help from their Taiwanese counterparts on how to revive Mazu festivals.

These kinds of folk practices and traditional customs, which were discarded or forgotten on the Mainland -- now there's a way they can start to be explored, and maybe become relevant to people's lives again. Because there is meaning there, in the past and in traditions that have been passed down for generations -- an inheritance which we have not only the responsibility, but also the wonderful privilege to explore.

URL: http://www.nytimes.com/2010/04/21/arts/21iht-music.html

Food Bank Photos

May Day!

This morning, I read the story "May Day" by F. Scott Fitzgerald. Strangeness abounds, in these worlds of Fitzgerald, waking from a dream of life into reality.

This evening, I went to the 五月天 Mayday concert in San Jose. It was awesome! They are a rockin' band, with lots of high-energy songs, but they also play ballads that are very soulful. (In fact the ballads are some of my favorite pieces). The band sings in both Mandarin and Taiwanese, which is kinda neat to listen to.

After a quick dinner -- during which our level of excitement rapidly escalated -- we ran several blocks to the venue. Saw a couple rows of Stanfolks there too.  ^  ^ In addition to great music, there were the requisite glow sticks. (I learned after attending the Sun Yanzi concert in Beijing that these are key). Oh yeah, and thousands of screaming, cheering, shrieking Asian fans.

Not to make too much of it (I know it was just a backdrop for the music), but the back-story was kind of fun: the concert theme of DNA was broadcast through several high-quality movie scenes, which were actually rather cinematic. Nice camera work and graphics. The plot was a bit strange, revolving around a group of individuals [the band] stuck in the daily grind of life, with a wish for the opportunity to become "who they are". They think of cloning themselves to start anew, but since they can't do this, they decide to clone a whole new world, instead. Striking a musical theme, they undertake a mission to acquire John Lennon's DNA and start things over.

DNA is vital here, but it isn't determinative. "Who are you?" -- the question kept arising, and the clips initially suggest that nucleotides are important. But as they continued to play, and the band's adventures take wild turns (including car chase), the question is resolved by the final message that "You are what you do!"

The other major theme of the evening (homage to Lennon?) is L。O。V。E ! (This comes into full force after child-Lennon and other historical figures as children run through the grass.) I like the energetic and earnest quality of "love" explored by Mayday. It isn't sappy, and definitely didn't feel as saccharine or over-produced as some Chinese pop is. It's just very ... quirky and delightful. It encompasses friendship and caring as much as relationship-type love. Maybe this is because they're a band, so there's an element of camaraderie and friendship inherent in their conception of what love means.

There are the one-on-one moments though, especially with pieces like 最重要的小事, 天使 and 志明與春嬌, where guy and the person-of-his-affection are separated. Sweet and very sad ...

I was talking to Yunli about this later, and it seems part of Mayday's appeal lies in the fact that they are kinda weird, rather than neatly polished like some Chinese pop stars today. Some of the Mayday band members are positively child-like too, like 阿信 -- it's pretty endearing.

The stadium actually wasn't full O_o probably in contrast to LA where they likely played for a full (full full) house. It was a Sunday night, and they actually changed the concert date from February to April, which might have reduced attendance -- the original tickets we bought were for February. But the excitement was still palpable, and I can hardly believe they were right there ... just yards from the crowd, lol.

One more item to note: I felt proud that a band from Taiwan could produce music like this, with a unique sound and particular artistic quality. It was also neat that 華人 from all around the Bay Area wanted to come and hear them.

Picasa Web Album to come.

Touched an iPad

I touched an iPad today. My roommate and I went to the Apple store in downtown Palo Alto around 9:30 this evening, and we fiddled around with the "revolutionary" new product.

Read different web pages (TED Talks, NY Times), tested apps like iTunes, Numbers (the Apple version of Excel), YouTube, Photo Gallery, etc. 

The iBooks application was quite interesting: it simulated many aspects of a book quite well, like flipping pages, searching through chapters, even showing you how much of the chapter is left. But the two things I wish it could do better: (1) There should be an easy way to highlight and keep text that you want. The current method is a bit involved; you have to double click, then drag a node to highlight text. Maybe you could just hold a button with your left hand, and then any text you highlight or circle would become highlighted. And (2) you should be able to write notes on the page, on top of the text.

Left: Roommate watching a TED talk. Right: Me reading the NY Times. As always. =P

Another neat thing: I could also hand-write Chinese characters! Woohoo! It was kind of awesome. There's something very tactile, something that gives one a sense of pleasure in writing the characters themselves, instead of simply typing the pinyin and selecting the matching symbol. That directness is very satisfying, like pen to paper -- perhaps even closer, because it is one's own finger. I do wish Apple would hurry up and provide support for 正體/繁體 traditional characters, though.

Pedal Power! Electric two-wheelers in China

There was a nifty article in The New York Times today on electric bikes:

An Electric Boost for Bicyclists
By J. David Goodman (Jan 31, 2010)

"Detroit may be introducing electric car designs and China may be pushing forward with a big expansion of its highways and trains." But millions more are "taking part in a more accidental transportation upheaval."

In China, "an estimated 120 million electric bicycles now hum along the roads, up from a few thousand in the 1990s. They are replacing traditional bikes and motorcycles at a rapid clip and, in many cases, allowing people to put off the switch to cars.  In turn, the booming Chinese electric-bike industry is spurring worldwide interest and impressive sales in India, Europe and the United States. China is exporting many bikes, and Western manufacturers are also copying the Chinese trend to produce models of their own. From virtually nothing a decade ago, electric bikes have become an $11 billion global industry."

Electric bicycle riders in China, where about 120 million such bikes
are used, with some going up to 30 miles an hour. (NY Times)

More perspective on e-bikes from other publications:

E-Yikes! Electric Bikes Terrorize the Streets of China (WSJ)
“Electric bicycles, or e-bikes, have taken off in China. But some people say they are dangerous, and may not be so green after all." (Jan 17, 2010)

China’s E-Bikes: Less-Than-Perfect Pioneers (WSJ)
Blog entry from WSJ's Shai Oster. With video! (Jan 19, 2010)

Putting the brakes on pedal power (Washington Post)
"Bicycles give way to automobiles, but e-bikes keep two-wheel tradition alive." Alex Wang of NRDC is quoted in this piece! He rides an e-bike to work in Beijing. (Dec 14, 2009)

As a bonus, here is an academic paper I came across last quarter doing research for the solar cells class. (Published in Energy Policy)

The future of electric two-wheelers and electric vehicles in China
J. Weinert, J. Ogden, D. Sperling and A. Burke (2008)


URLs:
http://www.nytimes.com/2010/02/01/business/global/01ebike.html
http://online.wsj.com/article/SB10001424052748703657604575005140241751852.html
http://blogs.wsj.com/chinarealtime/2010/01/19/china%E2%80%99s-e-bikes-less-than-perfect-pioneers/
http://www.washingtonpost.com/wp-dyn/content/article/2009/12/14/AR2009121403411.html
http://pubs.its.ucdavis.edu/download_pdf.php?id=1168

Where Chan Chan comes from

Hong Kong, you make me sad sometimes. But according to this piece by Philip Bowring in the IHT, at least you haven't given up completely...

"This city is normally associated with money making, not radical politics. But activism has been stirring, creating unease in Beijing and among local oligarch business interests. However puny Hong Kong’s voices of dissent may seem, they are a reminder of the catalytic role the territory has played in politics in the past — as a source of new ideas for China and refuge for dissenters like Sun Yat-sen, Ho Chi Minh and Emilio Aguinaldo of the Philippines."

This week, "five members of two pro-democracy political parties are due to resign from the Legislative Council, Hong Kong’s lawmaking body. Their objective is to spark a special election that they want to use as a referendum on universal suffrage for the next elections in 2012. At present, Hong Kong is on track for democratic reforms at a snail’s pace. The local administration, pressured by Beijing, which associates democratic development with dissent, remains reluctant to submit to greater public accountability. All democrats, whether or not they support the move by legislators planning to resign, want more directly elected seats to the Legislature in 2012 and a timetable for the full democratic election of the legislature and chief executive."

In recent years, Hong Kong has been seen as rather compliant with Beijing's demands. Yet Bowring notes several strains of dissent that have been growing, in addition to the continuing calls for greater self-rule from the democratic parties:

1. People on the bottom end of a growing income gap, who are getting the impression that "government is simply an accomplice of big business"
2. Middle class people, who want stability, but want the government to be more responsive to their needs.
3. Students, who care about things like human rights and the environment, which are often subsumed to the interests of powerful polluters

As Bowring points out, "the rise in anti-government and anti-Beijing sentiment may seem surprising given the recent improvement in Hong Kong’s economy and its increasing dependence on the mainland’s surging economic growth. Patriotism and pride in Chinese achievements have also been on the rise. [And I can tell you, some Hong Kongers are very pro-China.] Yet here's the crux of it:

"But Hong Kong has always separated its Chinese identity from Communist Party rule. Beijing’s unholy alliance with local vested interests offsets much of its patriotic appeal. Recent mainland crackdowns on dissent and the Internet have added to Hong Kong’s fears."

Indeed "Beijing’s recent moves may have strengthened Hong Kong’s role as a refuge for future Sun Yat-sens." So thus, Bowring notes, it may turn out that the resignation of members of democratic parties on the Legislative Council won't work. "But as an assertion of commitment to values other than money-making, they will make an impression not just on Hong Kong but on China, where the intertwining of political power and money-making is germinating a new radicalism."

I hope Hong Kong will stand up for values. Show the world there is something more than money! It goes far beyond making waves in the West -- you must demonstrate this idea to the Sinic world. Google can do it. So can you.

URL: http://news.bbc.co.uk/2/hi/asia-pacific/8473486.stm
http://www.nytimes.com/2010/01/27/opinion/27iht-edbowring.html

文革. I still want to cry.

I can hardly write these lines. I still feel a sense of tremendous sorrow, a terrible chill, when reading works about the Cultural Revolution and examine this period and its impacts on society and on human lives.

As the New York Times reports, in 2009, China "quietly opened the archives of selected declassified government files from that era, in Beijing, Shanghai and Xi’an" and lifted a little the veil on that period, revealing some of the prosaic stories of the Cultural Revolution. These are not the worst excesses, only some of the pedestrian issues of the time -- though there are still hints of the revolutionary fervor and the cruelty and inhumanity of the period.

Stitching the Narrative of a Revolution
By Xiyun YANG and Michael WINES
The New York Times / January 25, 2010

Peasants recited quotations from Mao's “Little Red Book” before toiling in the fields in a village near Beijing in July of 1967. (Agence France-Presse — Getty Images)

The files of the Cultural Revolution, which raged from 1966 until Mao’s death in 1976, make up a mere 16 of the 21,568 volumes that the Beijing Municipal Archives has made public in four separate releases — in 1996, 1997, 2001 and 2009. (The other files cover periods of Chinese history from 1906.)

The yellowing files give scant insight into those days’ atrocities: the denunciations of parents by children; the humiliation of intellectuals; the millions of lives ruined by Red Guards ordered to remake society through upheaval. Mao’s personality cult made him a living god, and armed violence broke out over his affections. Everything was politicized. Many committed suicide.

Today, that era has been all but obliterated from the official history of the People’s Republic, its horrors glossed over in history books. While many younger Chinese know that the country passed through a period of turmoil, scholars say, few have any idea of its wild extremes. Events that were “earth shattering have now turned into words with vague and sketchy meanings,” Chen Xiaojing, a Communist Party official from the time, wrote in a carefully hedged account of his experiences, “My Cultural Revolution Years.”

... The files apparently have been filtered for anything dealing with deaths and imprisonment, and they describe a country still fervently Communist, and unrecognizable today. They narrate the story of a country in the throes of madness, when 'Mao Zedong thought'" was supposed to cure "everything from truancy to traffic jams to agricultural chemistry to illegal pigeon sales."

... In a handwritten series of 1972 speeches, many of them heavily edited in pen, a teacher from Beijing’s outskirts recalled how his comrades “patiently and delicately” sought to reform a teacher who was not a worker, but a member of the wealthy class. Rounds of criticism had little effect, so the group chose to help him realize his mistakes through physical labor, by weeding farmland. “He pulled grass,” the speech read. “At first, he was squatting, but he couldn’t handle it after two days. Then he pulled the grass while kneeling. Finally, he did it while crawling.”

-----

What a horrific era; yet even today, a real societal discussion and full accounting of the past has not taken place. How can healing occur, and give rise to a greater sense of national understanding (and a commitment to never allow such violence to take place against a people or its heritage) when such a pivotal and destructive period in Chinese history remains hidden? Intentionally blocked by the government. How many lives were ended or irreparably harmed? How many cultural artifacts were destroyed, how many ideas, customs and practices lost? How many innocents were persecuted under the name of "revolution"? Without facing its history, how can China look to the future?

World turned upside down.

Grist post asks "Did China block Copenhagen progress to pave way for its own dominance in cleantech?"

A little far-fetched ... but point well-taken. I don't think it was active blocking, so much as China already was going to pursue its unilateral carbon intensity goals, national action plan on climate, and far-reaching energy and green technology policies. No skin off its nose whatever came out of Copenhagen. If the US was going to be idiotic and still not take any action (in reality, it's not COP15 that matters for the US, it's what happens in the Senate this spring), then so much the better -- they'd be even slower off the block and slower to catch up.

Did China block Copenhagen progress to pave way for its own dominance in cleantech?


22 Jan 2010 6:31 PM
by Geoffrey Lean

You hear it all the time, one of the most frequently voiced excuses for Western countries failing to radically cut carbon dioxide emissions: Taking any such action would hand a massive competitive advantage to fast-industrializing China.

Yet evidence is piling up that the very opposite is the case. The main challenge from the world’s new industrial superpower is not that it will continue to use the dirty, old technologies of the past, but that it will come to dominate the new, clean, green ones of the future.

As developed nations fail to put an adequate price on carbon, and thus to stimulate clean-technology development themselves, they risk handing market supremacy to the rival they most fear. Indeed, it could even be hypothesized that China’s blocking of agreement on rich-country emission targets in Copenhagen was intended to hold back the development of cleantech by its Western rivals.

Visitor after distinguished visitor to the world’s most populous country returns home shaken, if not stirred, by the speed and determination with which it is adopting these technologies, especially in renewable energy. David Sandalow, the U.S. assistant secretary of energy for policy and international affairs—a longtime expert in the field, both in and out of government, who has trekked across the Pacific five times since last summer—says, “China’s investment in clean energy is extraordinary. Unless the U.S. makes investments, we are not competitive in the cleantech sector in the years and decades to come.”

The Case for a Climate Bill

The New York Times editorial board is calling on President Obama to forge ahead with a climate bill, despite the loss of the Democrats' 60th Senate seat. According to conventional wisdom (and some pundits), the chances of Congress taking action on energy and climate this year are now "somewhere between terrible and nil." However, the editorial challenges Obama to "prove the conventional wisdom wrong by making a full-throated case for a climate bill in his State of the Union speech this week."

Some of the reasons action cannot wait? In addition to concerns about climate change (which only continue to mount in severity), the editorial cites issues of national competitiveness that are at stake:

• China is "moving aggressively to create jobs in the clean-energy industry. Beijing not only plans to generate 15 percent of its energy from renewable sources by 2020, but hopes to become the world’s leading exporter of clean energy technologies. Five years ago, it had no presence at all in the wind manufacturing industry; today it has 70 manufacturers. It is rapidly becoming a world leader in solar power, with one-third of the world’s manufacturing capacity."
• American credibility is on the line. At COP15, the US pledged to "meet at least the House’s 17 percent target. Success in the Senate is essential to delivering on that pledge. Failure would undo many of the good things [Obama] achieved in Copenhagen, and it would give reluctant powers like China an excuse to duck their pledges." [Not sure about this last sentence with regard to China, which agreed to a voluntary carbon intensity reduction unilaterally ... and they probably mean to keep it.]
• Finally, the editorial notes, "the 'jobs argument' should impress the Senate ... The climate change bills pending in the Senate would not begin to bite for several years, when the recession should be over. The cost to households, according to the Congressional Budget Office, would be small. A good program would create more jobs than it cost."

Unfortunately, things still look a bit hazy, despite Harry Reid's earlier announcement that the climate bill was on the agenda for March. The editorial worries that "many Democrats as well as Republicans seem willing to settle for what would be the third energy bill in five years—loans for nuclear power, mandates for renewable energy, new standards for energy efficiency. These are all useful steps. But the only sure way to unlock the investments required to transform the way the country produces and delivers energy is to put a price on carbon." (This presumably refers to private capital markets rather than government-sponsored programs or large-scale federal investment).

----------

A couple other relevant notes:

1) Tree Hugger asks: Could Scott Brown's Victory Be Good for Clean Energy Reform?

2) As we saw at COP15, international action on climate often seems to hinge on U.S. domestic politics.

As Reuters AlertNet reports, "It's hard to imagine an upset in one U.S. Senate race could derail plans for a new international climate change treaty." But "the U.S. Democratic party's loss of a long-held Senate seat in Massachusetts this week, to Republican Scott Brown, means getting key climate change legislation passed in the United States just got a lot harder. And without willingness by the U.S. -- the world’s historically largest carbon emitter -- to commit to ambitious cuts in emissions, few other nations will feel pressure to be ambitious in their own plans."

Canada, for example, is concerned about the legislative stall in its southern neighbor and what it will mean for their own energy system.

There are real worries that a minority in the Senate -- 41 people -- can simply hold the entire world's efforts hostage, either by preventing action at home by the world's second-largest emitter (reduces incentives for others to act, makes agreement harder to reach by not living up to "common but differentiated responsibilities") or simply refusing to allow the U.S. to take part in an international regime.

It should be noted that those 41 senators would not all be from the same political party, as support for climate action is coming from both sides of the aisle. John Kerry (D), Lindsey Graham (R), and Joe Lieberman (I) recently visited the White House to discuss a bipartisan climate bill, and a coalition is in the works that may be able to pass it.

Chinese architecture & Development

Awesome commentary on Chinese architecture and urbanization from Ma Xiaowei, founder of AGER Shanghai, a landscape and architectural design firm. From an interview in the Global Times.

One phrase I liked, where he comments on the China Pavilion at the 2010 World expo in Shanghai, which uses "China Red" and the "official cap" to represent imperial authority, "the essence of power in ancient times."

But in traditional Chinese culture, humanity and nature are essential, too. Little things like green grass, small bridges, dark blue bricks and painted white walls are what ordinary people relate to a harmonious life, and they are more than just simple symbols.

China could learn from the 1970 Expo, which was held in the Osaka Castle, on how to mix culture into the actual exhibitions. The location was in a rural area, surrounded by bamboo forest, where people enjoy a peaceful life. This concept is what harmony is all about, and it used the famous cherry blossom to represent Japan without it seeming like a forced cultural symbol.

Here's his response to the question: "Traditional Chinese landscape architecture, such as private gardens and small bridges, offers a good example of living in a harmonious environment. But does it work in today's fast-paced urban lifestyle?"

I think there is a misunderstanding about traditional Chinese landscape architecture. It does not equal a small bridge over a flowing stream, nor an elegant pavilion with a pagoda far away. What traditional landscape architecture really offers us is a way of thinking, a philosophy that modern people should adopt. People should live in a natural environment and live in harmony with nature. This is the essence of it.

But now, we tend to only look for big things such as wide roads, fancy skyscrapers and forced city planning... What we really need to pay attention to is: Will people live comfortably here? Is it convenient to cross an eight-lane road to enter the park? Do we really need a man-made mushroom in the park?

Time changes, and so do people's aesthetic values. But the essence of what makes a happy life will never change. A harmonious living environment and a reasonable view on development is what we really need to remember from traditional Chinese landscape architecture.

On green cities in China:

As a matter of fact, Chinese people traditionally live a low-carbon life. People used to live in hutong and build their houses around small alleys. It saves energy on transportation. This is a green lifestyle.

Compare this to some Western cities, such as Pittsburgh. The environment was polluted by heavy industry first, then people realized how important it is to have a healthy low-carbon lifestyle. It is a green city now because people learned from the mistakes they made in the past.

So for China, we can see the mistakes other cities made before and should learn from them. As long as we do not abandon what our ancestors had and were proud of, it won't be very difficult to maintain.

URL: http://opinion.globaltimes.cn/commentary/2010-01/499579.html

Environmental Movement

The Asia Society has published an interview with Liu Jianqing, a journalist and environmentalist.

Liu former senior investigative reporter at Southern Weekend, China's most influential investigative newspaper, where he provided front-line and in-depth coverage of China's burgeoning environmental movement. Some of Liu's most influential articles include his 2004 expose on the controversial Tiger Leaping Gorge dams in Yunnan province. The story was personally read by Prime Minister Wen Jiabao, who then ordered the project to be suspended pending a central government investigation. Liu's 2005 article on the Summer Palace lake reconstruction resulted in the State Environmental Protection Administration holding China's first state-level public environmental hearing.

Plus, tons more awesome stuff at the Asia Society society website:
http://www.asiasociety.org/centers/northern-california

Google may be the one company ...

Google's move is brilliant simply because it might be the only one that can pull it off.

Where Chinese people do not simply have a nationalist, defensive backlash (e.g. Carrefour), but pause to consider and ask themselves, "What is happening? Why is this happening? Why would Google take such an action."

They love Google. I think they might possibly love Google -- or at least admire it, for its innovation, business acumen, but also general sense of public decency, more than they love the government.

Google is, for once, an unquestionable good. It's not a country, a sovereign government, a greedy, rapacious, imperialistic foreign corporation bent on exploiting the China market for profit. It's a group of engineers, creative, inspired and innovative, who just want to do good for the world by expanding the availability of information.

And I think that vision of Google inspires a lot of people, including students and Netizens in China.

I know a lot of this is the Silicon Valley part of me speaking. But I am animated by the culture of this place where I grew up, and even though I sometimes still wonder about the impact and ability of technology to be relevant in people's lives, I still believe in its ability to bring improvement.

More analysis from CNET to come ...

Google, continued.

Here are a couple of interesting analyses． I can't wait to get the SJ Mercury tomorrow.

From James Fallows at The Atlantic:

"It is a significant development. Significant for Google; and while only marginally significant for developments inside China, potentially very significant for China's relations with the rest of the world.... If a major U.S. company -- indeed, Google has been ranked the #1 brand in the world -- has concluded that, in effect, it must break diplomatic relations with China because its policies are too repressive and intrusive to make peace with, that is a significant judgment."

He also reminds readers of the distinction between "China" and its rise, which he sees as largely positive, and this particular government that has promulgated a certain set of policies:

"For my Chinese readers, let me emphasize again my argument that China is not a "threat" and that its development is good news for mankind. But its government is on a path at the moment that courts resistance around the world." (Read more)

From ZDNet:
Assessing Google's showdown with China: Does it make sense?
Looks at the issue from Google's perspective.

"Google’s currency is user trust. As a global business that profits from tracking users and tailoring ads to them security matters a lot. If users don’t trust Google to keep their data safe Google’s business suffers. In that light, Google’s showdown with China makes sense. Google can’t let one country -- even one that could be insanely profitable -- erode the company’s goodwill it has built up in its short history. What happens in China can hurt Google’s other businesses." (Read more)

Overall coverage from the New York Times here.

URLs:
http://jamesfallows.theatlantic.com/archives/2010/01/first_reactions_on_google_and.php
http://blogs.zdnet.com/BTL/?p=29457
http://www.nytimes.com/2010/01/13/world/asia/13beijing.html

Google this. (Reflections)

Google is showing us there is not only one approach, not only one way forward in China. There are legitimate options aside from capitulation -- options that uphold human decency and take into account ethical considerations while meeting company objectives. (Perhaps those conditions are themselves included among company objectives -- CSR, right?) Until now, you had to go in their way, whether you were gritting your teeth or happily diving into the pool. Well, it seems at least that Google is saying there are lines that should not be crossed -- that we are not willing to give up everything for this one market. (Even if it is the biggest potential market).

The Chinese government can try to pin this on Google, but I'm sorry, I don't think most Chinese people (or most other Netizens in the world) are going to buy the line that Google is some evil, imperialistic company bent on the destruction of the Chinese nation. Please, don't try to tell us that Google is a splittist terrorist organization, or that it hurts the feelings of the Chinese people. Such prevarications and falsehoods (oh screw that, such lies) won't work.

It's been too deeply ingrained in all of our minds that ... Google is good. Google is creative. Google is innovative.

We strive to be like Google. We aspire to create the next Google! How many children, how many countless CS and EE grads in Chinese universities, have looked to the story of Google for inspiration? (It's not only in China ... it's really a global phenomenon).

And this is not simply dogma or ideology. It's because we see, on a daily basis, this company innovating, reaching for new frontiers, attempting to expand human knowledge, make information more easily available, more useful, more accurate and relevant, for all of us. From basic search to collaborative documents to road maps to music, Google has demonstrated its commitment to putting information at our fingertips and making it easy to use. They literally democratized GIS and brought remote sensing to the masses with Google Earth. They try for good, too -- reducing deforestation and carbon emissions, assisting with public health alerts, creating power metering tools and promoting energy efficiency.

Google even brightens up our day with playful logos over its search bar. And more than that ... our classmates, friends and siblings work there. This isn't some mysterious black box; we know who they are. Google is composed of bright, talented, dedicated and creative folks, who hope to make a difference, and maybe do a little good in this world -- and have fun while doing it!

Google is the good guy. Are you really going to bash a leading embodiment of Silicon Valley right when it is living up to the Silicon Valley ethos? Does China want to be un-Google? (Or un-Googley as it were?)

 

Google! And the Silicon Valley ethos

Wow, just absolutely, wow. Google's "new approach to China" must be lighting up the blogosphere around the whole world.

Here is Google's blog announcement that it will uncensor its search results in China, following hacking attempts against its Gmail servers that attempted gain access to information and correspondence of Chinese human rights activists.

This is a real statement. When one of the world's most brilliant, most creative, and most widely admired companies -- one that embodies innovation and entrepreneurship -- says, "It's not okay for us to operate here in China. These conditions are no longer acceptable to us." Well, that's a real signal. "We are no longer going to sacrifice our ethics for access to this China market. Profits are not everything. We are going to take a stand."

P.S. For those bemoaning the loss of service, Google is perfectly willing to operate in China. It's really in the Chinese government's court now. Do you want to deprive 1/3 of your internet users of their main search engine and all of Google's services? Or are you willing to allow Google to live up to its core ideals as an Internet company? Its information-sharing ethos and commitment to unfettered exchange and open access?

P.P.S. Do you know how bad it looks when the embodiment of Silicon Valley, the hub of innovation and creativity and freedom that you are trying to replicate, decides to get out because it no longer wants to countenance the human rights abuses, the censorship, and the threat posed to its users' security?

Honestly, I don't know if Google just feels its presence is no longer helping more than it is hurting. Of course there are considerations of market share. But Google is really up in arms about this whole security threat. Maybe it doesn't want to put Chinese users at risk by providing what one would hope is a secure environment, but can't live up to that billing because of government intervention.

In any case, Google is finally standing up for something. "Don't be evil" indeed.

URL: http://googleblog.blogspot.com/2010/01/new-approach-to-china.html

Superlatives - China keeps rising

Recent statistics reveal China's sustained growth, which is breaking new records, even in the face of last year's worldwide economic slowdown:

• Figures released Monday show China "surged past the United States to become the world’s largest automobile market." (in units sold, not in dollars)
 
• China "surpassed Germany as the biggest exporter of manufactured goods, according to year-end trade data."
 
• The World Bank estimates that China will soon overtake Japan to become the No. 2 economy in the world. It was only the world’s fifth-largest economy four years ago.

According to the New York Times:

"the shift of economic gravity to China has occurred partly because growth here remained robust even as the world’s developed economies suffered the steepest drop in trade and economic output in decades.

But that did not happen by chance: China’s decisive government intervention in the economy, combined with the defiant optimism of its companies and consumers, has propelled an economy that until recently had seemed tethered to the health of its major export markets, including the United States."

Indeed, Chinese media are in a celebratory mood:

The country’s economic miracle, the newspaper People’s Daily boasted last week, exists because its leaders -- unlike those in other, unnamed nations -- can make quick decisions and ensure underlings carry them out. The Great Recession, the newspaper said, has laid bare cracks in plodding Western-style capitalism.

(Hm ... I wonder if that's also an underhanded swipe at Western-style democracy ...)

However, as the article warns:

Sustaining a global-size economy is nowhere near as simple as building one, some Chinese and Western economists say. As the Chinese navigate toward a bigger role in the world financial system, they are already running into diplomatic and political headwinds.

At home, ordinary citizens and economists alike worry that the government’s decision to flood the economy with cash has created speculative bubbles -- in housing, in lending -- that could burst with disastrous effect. But curbing speculation requires moves, such as raising interest rates, that could crimp the sprees of investment and industrial expansion that are the main contributors to growth.

There are also worries about the way the Chinese government has chosen to stimulate the economy. Projects given funding last year appeared to be primarily SOEs, while many private companies/small- and medium- enterprises were left high and dry. Some commentators (also in TIME, Asia Times, Financial Times) are concerned this will reverse the trend of private sector expansion and return China to government-driven growth (though not necessarily government micromanagement). Also see a Carter Center report on the impacts of stimulus spending on SOEs.

URL: http://www.nytimes.com/2010/01/12/world/asia/12china.html (NYTimes.com, 1/11/2010)

Avatar in China

Why do we destroy everything that is good and connected? Why can we not recognize the beauty and value in existence, co-existence, tranquility and balance?

"A Chinese take on Avatar" makes note of a Chinese blogger's comparison of the movie to the situation of "nail houses" in China (i.e. last-house-standing after real estate developers force/entice/evict whole blocks from their homes).

When I stepped out of the movie theatre, I also thought about the hutong neighborhoods ... Definitely can draw parallels -- that sense of helplessness in the face of an onslaught by more powerful entities, a losing battle to preserve what is good and meaningful.

Some aspects of the movie in which one could see an analogy:

- Remaining in touch with the voices and memories of our ancestors.

- The sense of connectedness -- what one long-time hutong resident called being "grounded" in the book "The Last Days of Old Beijing".

- (Modern) human ignorance of things of value and a fixation on profit to the detriment of all else. "It's a f*cking tree! They need to leave so I can tear it down to mine the area." is just the same as, "It's a g*damn shack. Why can't these people move out so I can develop this ground and make money?" This view ignores the fact that these residences have centuries of history and that a living human community has grown up there and taken on meaning of its own.

Perhaps we can see Avatar as a missive to protect things of value, such as ecology and plantary connectedness -- or in the Chinese context, traditional architecture and living communities.

A brand new year, a brand new decade

From one Embarcadero, to another Embarcadero -- and then back again.

This evening, we went to watch the fireworks in San Francisco and ring in the New Year.

As we walked along the street, Andy Lee made the comment that to us growing up in the 1990s, the year 1910 seemed so long ago.

“Olden times!” I agreed.

"So those people of 2090," he continued, "will eventually look back on 2010 as such a faraway time in the past, the same we see 1910 as almost a different world. And now we're living it!"

"2010. A time when the planet was still in peril...” I said.

A time when we hadn’t yet solved global warming or environmental pollution and degradation. A time before humanity recognized its collective responsibility and its deep connection with the earth and the living systems that compose it, including many other species that also call this place home. Nuclear proliferation, terrorism, oppression, violations of basic human rights. A world that may not be able to feed itself, even as it speeds toward urbanization and modernization, and that is running out of fresh water. A world facing enormous challenges, full of conflict and disaster -- before it is rescued by concerted and thoughtful action, by international cooperation that transcends narrow borders, by ingenuity and innovation and the human spirit, and by the transformation of our societies into communities that are more peaceful, ecological and aware.

“2010. A time when the planet still existed...” Andy joked.

I hope my story is the one that plays out.

Happy 2010 everyone! May it be filled with love and good thoughts that are turned into positive actions.

Developers, 999 : Nailhouse, 1

 

Wanted: Someone with a strong sense of responsibility, tough, brave and physically strong. Ability to oppose and deal with forces of evil.

That help-wanted ad was cited in a heart-warming story today from the New York Times:

Qin Rong, the owner of a restaurant facing imminent demolition, was looking for a foolhardy soul willing to save her from one of the most powerful forces in China today: the state-affiliated development company....

Chinese newspapers are filled with stories of battles involving so-called nail houses, the properties whose owners and occupants are like deeply embedded spikes that refuse to give way to redevelopment juggernauts. As an unceasing real-estate boom has swept the nation, much of it orchestrated by the local governments that benefit from soaring land values, property owners and occupants often protest unfair compensation.

A standoff ensues. Shady men are dispatched. Goliath rarely loses.

From rural farmland to ancient hutongs in Beijing, this is a story that's being repeated across the country. The featured resister in this article opened a restaurant in Beijing right before the Olympics, into which she and her boyfriend funneled their life savings:

Ms. Qin, a fiery 28-year-old raised in the rough-and-tumble western region of Xinjiang, said she would never have signed the lease — with an agency affiliated with the developer that owns the property — had she known the building was about to be demolished. “We have no problem moving out,” she said last week, in front of her darkened restaurant. “We just want back the money we invested for renovations.”

She demanded exactly that amount: $74,000. The agency’s final offer was just over $5,000. This month, the electricity and water were shut off and a herd of orange excavator machines began tearing away at adjacent buildings, where the occupants had folded with less of a fight.

In most cases, those who resist are squashed by the developers. But Qiu gained assistance from a former 拆遷辦 named Lu Daren. He was shaken after witnessing the death of one of the people he helped evict, and finally quit his job. “I decided one day I would atone for my wrongdoing and do something good for the world,” he said.

Lu helped guard the house against the intimidation and violence of hired thugs vigorous and enthusiastic persuasion of company employees. And for once, there was actually a happy ending: the company eventually capitulated and paid the owners the full compensation (apparently trying to finish off the issue before the new year).

Now it's cool that this happened. I am glad these restaurant entrepreneurs won against the unethical behavior of the land-grabbing development company.

But somehow ... I kind of wish the pensioners or the elderly citizens, the 老公公 and 老婆婆, are the ones who can be saved, too, not just a young unmarried couple with an investment.

These people are okay with leaving the place anyway, just as long as they get their money back.But what about the people who love their homes and don't want to leave? What about the intangible sense of community that is lost? How do we value those things? How do we treat those people?

In stories such as this one, in the cases of land grabs that are repeated again and again in this country ... are homes and neighborhoods ever saved? Do buildings stay standing, do establishments stay open, do homes stay occupied? Can life go on as it was? Or in the end, can it only be about securing compensation and then exiting the scene? Does success ever come in the form of preservation, renovation, and continuation?

As for Mr. Lu, he said he hoped to continue fighting on behalf of other nail houses. “Sometimes righteousness wins,” Mr. Lu said.

新年快樂！Happy New Year, everybody! It's a brand new 2010.

P.S. 爲了世界上最優美、歷史最悠久的文字.

An article with this headline was in the Straits Times:

Fight for Chinese characters

http://www.straitstimes.com/BreakingNews/Asia/Story/STIStory_471017.html

I interpret it as a call to action: 為中國文字而戰! Fight for Chinese characters!

If the editor wanted portray the story by Agence France-Presse as a "battle between two equal claimants," it could have called the piece "Fight over Chinese characters." Instead, we can see this as an admonishment to do your part! 

(Okay, so I don't actually know which way the Straits Times actually leans, and this may not be what the editor really intended, lol. But this is how I personally react. ^  ^ )

Taiwan to seek World Heritage status for Traditional Chinese characters

Taiwan plans to apply for World Heritage status for traditional Chinese characters, which have existed in this form since at least the Tang Dynasty (618-907 AD), when the kai shu 楷書 script was most fully developed -- nearly 1,500 years ago. It remains the "standard script" used today and serves as the model for printed type.

"In order to preserve the world's oldest and most beautiful language [為了保存世界上最優美、歷史最悠久的文字], I have entrusted [Taiwanese cabinet minister] Ovid Tzeng to prepare to make an application," President Ma Ying-jeou said December 26, at an international seminar on teaching Chinese.

Though Communist China abandoned Traditional characters in the 1950s, opting for a pared-down, simplified version, they continue to be used in Taiwan, Hong Kong, Macao, and by Overseas Chinese communities around the world. (Ma cited estimates of some 40 million users of the standard script.)

Original source here and additional coverage from AFP "Taiwan's Ma fights for traditional Chinese characters". More info about kaishu at Brittanica and Wikipedia.

Also some Chinese language coverage (just grabbed some of the first links on Google News in order to see Ma's comments in Chinese):

台灣總統馬英九星表示，台灣將積極推動申請“正體漢字”列為聯合國世界遺產。馬英九上週六（12月26日）出席第9屆世界華語文教學研討會開幕典禮時說，語文決定文化，文化決定民族，為了保存世界上最優美、歷史最悠久的文字，他已責成行政院政務委員曾志朗將正體漢字申遺。

http://www.cna.com.tw/SearchNews/doDetail.aspx?id=200912260201
http://www.sinchew.com.my/node/143756?tid=2
http://news.sina.com.hk/cgi-bin/nw/show.cgi/9/1/1/1374703/1.html

You know, I think I might start using the terminology "正體" i.e. standard characters instead of "繁體" or complex characters. =D